History Unplugged Podcast

In 1845, a novel pathogen attacked potato fields across Europe, from Spain to Scandinavia—but only in Ireland were the effects apocalyptic. At least one million Irish people died, and millions more scattered across the globe, emigrating to new countries and continents. Less than fifty years after the union of Ireland with the rest of Great Britain, the newly formed United Kingdom—the most powerful country in the nineteenth-century world—failed millions of its own citizens, leading to decades of poverty, ecological ruin, and collective trauma. How did this happen? Today’s guest Padraic Scanlan recontextualizes the disaster’s origins, events, and consequences in his new book “Rot: An Imperial History of the Irish Famine.” We situate the Irish Great Famine in a larger history of economic consolidation and exploitation caused by British policies toward Ireland. The blight that decimated the potato plants was biological, but the Famine itself was manmade, caused by the British government’s structures of land ownership, labor, and rent collection. The real tragedy of the Famine wasn’t that the British maliciously intended and propagated starvation, but that their efforts to address the “Irish Question” only exacerbated the problem.See omnystudio.com/listener for privacy information.

Sitting high above the small community of Ripley, Ohio, a lantern shone in the front window of a small, red brick home at night. It was a signal to slaves just across the Ohio River. Anyone fleeing bondage could look to Reverend John Rankin’s home for hope. To the slaveholders they fled from, Rankin’s activities as a “conductor” on the Underground Railroad invoked rage. Mobs often pelted Rankin with eggs and rocks, bounties were placed on his head, and midnight assassins lurked in the darkness, waiting for the right opportunity to take out the “Father of Abolitionism.” Despite frequent threats, he remained committed to the freedom of his fellow man.Today’s guest is Caleb Franz, author of The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father, we look at the story of the man who served as a George Washington–type figure to the antislavery movement. Rankin’s leadership brought unity and clarity to the often factious abolitionists of the nineteenth century. William Lloyd Garrison, Harriet Beecher Stowe, and countless others found inspiration in his teachings. He also presented abolitionism as a moderate movement, helping to make it palpable to Southern centrists who considered most abolitionists Yankee radicals who wanted to watch America descend into a Haitian-style race war.See omnystudio.com/listener for privacy information.

The biggest revolution in Benjamin Franklin’s lifetime was made to fit in a fireplace. Assembled from iron plates like a piece of flatpack furniture, the Franklin stove became one of the era's most iconic consumer products, spreading from Pennsylvania to England, Italy, and beyond. It was more than just a material object, however—it was also a hypothesis. Franklin was proposing that, armed with science, he could invent his way out of a climate crisis: a period of global cooling known as the Little Ice Age, when unusually bitter winters sometimes brought life to a standstill. He believed that his stove could provide snug indoor comfort despite another, related crisis: a shortage of wood caused by widespread deforestation. And he conceived of his invention as equal parts appliance and scientific instrument—a device that, by modifying how heat and air moved through indoor spaces, might reveal the workings of the atmosphere outside and explain why it seemed to be changing. Today’s guest is Joyce Chaplin, author of The Franklin Stove: An Unintended American Revolution, the story of this singular invention, and a revelatory new look at the Founding Father we thought we knew. We follow Franklin as he promotes his stove in Britain and France, while corresponding with the various experimenters who discovered the key gases in Earth's atmosphere, invented steam engines, and tried to clean up sooty urban air. During his travels back and forth across the Atlantic, we witness him taking measurements of the gulf stream and observing the cooling effect of volcanic ash from Iceland. And back in Philadelphia, we watch him hawk his invention while sparring with proponents of the popular theory that clearcutting forests would lead to warmer winters by reducing the amount of shade cover on the surface of the Earth.See omnystudio.com/listener for privacy information.

For much of Christian history, the Church had little involvement in marriage, which was primarily a contract between families. It wasn’t until the fourth century that church weddings emerged, and even then, they were mostly reserved for the elite. Fast forward to the High Middle Ages, and marriage became a sacrament of the Roman Catholic Church. Since then, the church has been seen as inseparable with matrimony. What changed over the centuries? To explore this dynamic is today’s guest, historian Diarmaid MacCulloch, author of “Lower Than the Angels: A History of Sex and Christianity.” We explore how Christianity’s views on sex, marriage, and gender evolved over time; that early Christian marriage was not a universal sacrament but a social institution governed by authority figures. He highlights how for much of history, the Church was more concerned with celibacy than marital sexuality. The Reformation reshaped these ideas, introducing new roles for women in religious life, from pastor’s wives to Quaker preachers. We uncover how Christianity’s past can inform its present and future.See omnystudio.com/listener for privacy information.

On the night of September 5, 1942, the USS Gregory (APD-3), a converted destroyer turned high-speed transport, was caught in a deadly ambush near Guadalcanal. The ship had been supporting U.S. Marine forces, ferrying troops and supplies, when it was mistaken for a larger threat by a group of Japanese destroyers. Outgunned and unable to escape, Gregory was hammered by shellfire, set ablaze, and ultimately sank in Ironbottom Sound. Lieutenant Commander Harry F. Bauer, refusing to abandon his men, fought to the end and was posthumously awarded the Navy Cross. As the surviving crew struggled in the water, Mess Attendant Charles J. French emerged as an unlikely hero, tying a rope around his waist and towing wounded shipmates for hours through shark-infested waters to safety. Against overwhelming odds, he kept them together until they were finally rescued. Join us as we uncover this harrowing tale of sacrifice, heroism, and the unbreakable spirit of the USS Gregory’s crew. To discuss this story is today’s guest Carole Avriett, author of “Midnight in Ironbottom Sound: The Harrowing WWII Story of Heroism in the Shark-Infested Waters of Guadalcanal.”See omnystudio.com/listener for privacy information.

We are living through a period that is unique in human history. For the first time in more than ten thousand years, the rate of human population growth is slowing down. In the middle of this century population growth will stop, and the number of people on Earth will start to decline - fast.As Gee demonstrates, our population has peaked, and is declining; our environment is becoming inimical to human life in many locations; our core resources of water, arable land, and air are diminishing; and new diseases, simmering conflicts, and ambiguous technologies threaten our collective health. Can we still change our course? Or is our own extinction inevitable?There could be a way out, but the launch window is narrow.Unless Homo sapiens establishes successful colonies in space within the next two centuries, our species is likely to stay earthbound and will have vanished entirely within another ten thousand years, bringing the seven-million-year story of the human lineage to an end. To look at our escape options, we are joined by Henry Gee, author of “The Decline and Fall of the Human Empire.” He envisions new opportunities for the future of humanity—a future that will reward facing challenges with ingenuity, foresight, and cooperation.See omnystudio.com/listener for privacy information.

The determined attempt to thwart Ottoman dominance was fought by Muslims and Christians across five theaters from the Balkans to the Mediterranean and the Indian Ocean, from Persia to Russia. But this is not merely the story of a clash of civilizations between East and West. Europe was not united against the Turks; the scandal of the age was the alliance between King Francis I of France and Sultan Suleiman the Magnificent. Meanwhile, the resistance of the Saadi dynasty of Morocco to Ottoman encroachment played a critical role in denying Constantinople direct access to the Atlantic Ocean. By the same token, though religious imperatives were critic al to the motivations of all the key actors involved, these in no way fell neatly along the Christian Muslim divide. The Holy Roman Emperor Charles V desired nothing more than to eradicate the Protestant heresy metastasizing throughout his domains, but the threat of Turkish invasion forced him to stay his hand and indulge his Lutheran subjects to ensure a common defense. Nevertheless, the collective effort to constrain the expansion of the Ottoman superpower did succeed with the ultimate victory in 1571 the tipping point in reordering the trajectory of history. To explore these facets of medieval and early modern European history is today’s guest, Si Sheppard, author of “Crescent Dawn: The Rise of the Ottoman Empire and the Making of the Modern Age.” See omnystudio.com/listener for privacy information.

After a series of military defeats over the winter of 1776–1777, British military leaders developed a bold plan to gain control of the Hudson River and divide New England from the rest of the colonies. Three armies would converge on Albany: one under Lieutenant General John Burgoyne moving south from Quebec, one under General William Howe moving north from New York City, and a third under Lieutenant Colonel Barrimore St. Leger cutting east from Lake Ontario along the Mohawk River Fort Stanwix lay directly on the path of St. Leger's force, making it a key defensive position for the Continental Army. By delaying St. Leger's troops and forcing a retreat, the garrison's stand at Fort Stanwix contributed to Burgoyne's surrender at the Battles of Saratoga a month later, a major turning point in the course of the war. To look at this battle, we are joined by today’s guest William Kidder, author of Defending Fort Stanwix: A Story of the New York Frontier in the American Revolution. He offers an account of life in and around the fort in the months leading up to the siege, detailing the lives of soldiers and their families, civilians, and the Haudenosaunee peoples with a focus on both the mundane aspects of military life and the courageous actions that earned distinction. We discuss the stories of local men and women, both white and Indian, who helped with the fort's defense before, during, and after the siege and showcases an overlooked story of bravery and cooperation on New York's frontier during the American Revolution.See omnystudio.com/listener for privacy information.

No language is as inconsistent in spelling and pronunciation as English. Kernel and colonel rhyme, but read changes based on past or present tense. Ough has many pronunciations: ‘aw’ (thought), ‘ow’ (drought), ‘uff’ (tough), ‘off’ (cough), ‘oo’ (through). In response to this orthographic minefield, legions of rebel wordsmiths have died on the hill of spelling reform, risking their reputations to bring English into the realm of the rational: Mark Twain, Ben Franklin, Eliza Burnz, C. S. Lewis, George Bernard Shaw, Charles Darwin, and the innumerable others on both sides of the Atlantic who, for a time in their life, became fanatically occupied with writing thru instead of through, tho for though, laf for laugh (and tried futilely to get everyone around them to do it too). This began with the “simplified spelling movement” starting with medieval England and continuing to Revolutionary America, from the birth of standup comedy to contemporary pop music, and lasting influence can still be seen in words like color (without a U), plow (without -ugh), and the iconic ’90s ballad “Nothing Compares 2 U.” To explore this history is today’s guest, Gabe Henry, author of “Enough is Enuf, Our Failed Attempts to Make English Easier to Spell.” We look at the past and present of the digital age, where the swift pace of online exchanges (from emojis to social media) now pushes us all 2ward simplification. Simplified spelling may, at last, be having its day.See omnystudio.com/listener for privacy information.

Slave, revolutionary, king, Henry Christophe was, in his time, popular and famous the world over. Born to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to end slavery. Yet in an incredible twist of fate, Christophe began fighting with Napoleon's forces against the formerly enslaved men and women he had once fought alongside. Later, reuniting with those he had abandoned, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. But why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? And what caused Haiti to eventually split into two countries, one ruled by Christophe in the north and the other led by President Pétion in the south? To look at this story, we are joined by Marlene Daut, author of “The First and Last King of Haiti: The Rise and Fall of Henry Christophe,” exploring the-still controversial enigma that he was.See omnystudio.com/listener for privacy information.